هديه مني ليكم و الأنشوده تحت خالص بعد القصيدة تأدية عبد الهادي بلخياط
قصيدة المنفرجة لأبي الفضل يوسف بن محمد بن يوسف التوزري المعروف بابن النحوي، المتوفى سنة 513ه.
إِشتدّي أزمةُ تنفرجي *** قد آذَنَ لَيلُكِ بالبَلَجِ
و ظلام الليل له سُرُجٌ *** حتى يغشاه أبو السُّرُج
و سحاب الخير له مطرٌ *** فإذا جاء الإبَّانُ تَجِي
و فوائد مولانا جُمَلٌ *** لسُروج الأنفسِ و المُهَجِ
و لها أَرَجٌ مُحْيٍ أبدا *** فَاقْصِد مَحْيَا ذَاكَ الأرَجِ
فَلَرُبَّتَمَا فَاضَ المَحْيَا *** بِبُحورِ المَوْجِ من اللُّجَجِ
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والخلق جميعا في يده *** فَذَوُ سَعَةٍ و ذَوُ حَرَجِ
و نُزولُهُمُ و طُلوعُهُمُ *** فإلى دَرَكٍ و على دَرَجٍ
و معايِشُهُم و عَواقِبُهُم *** ليست في المَشْيِ على عِوَجِ
حِكَمٌ نُسِجَتْ بِيَدٍ حَكَمَتْ *** ثم انتسجَت بالمُنْتَسِجِ
فإذا اقْتَصَدَت ثم انْعَرَجَت *** فبمُقْتَصِدٍ و بمُنْعَرِجِ
شَهِدَت بعجائِبها حُجَجٌ *** قامت بالأمر على الحُجَجِ
_______
و رِضًا بقضاء الله حِجَا *** فعلى مَرْكوزَتِها فَعُجِ
فإذا انفتحت أبوابُ هُدَى *** فاعجل بخزائنها و لِجِ
وإذا حاوَلْتَ نِهايتَها *** فاحذَرْ إذْ ذَاك من العَرَجِ
لتكون من السُّبّاقِ إذا *** ما جِئْتَ إلى تلك الفُرُجِ
فهناك العَيْشُ و بَهجَتُهُ *** فَبِمُبتهِجٍ و بمُنْتَهِجِ
فَهِجِ الأعمال إذا رَكَدَتْ *** و إذا ما هِجْتَ إذَن تَهِجِ
و معاصي الله سَمَاجَتُهَا *** تَزدانُ لذي الخُلقِ السَّمِج
و لِطاعَتِه و صَبَاحَتِها *** أنوارُ صبَاحٍ مُنْبَلِجِ
من يخْطو بحُورَ الخُلْدِ بِها *** يَحظَى بالحُور و بالفَنَجِ
___________
فكُنِ المَرْضِيَ لهَا بِتُقاً *** تَرْضَاهُ غَداً و تَكونَ نَجِي
و اتْلُ القرآن بقَلْبٍ ذِي *** حُزنٍ و بصَوتٍ فيه شَجِ
و صلاة الليل مسافَتُها *** فاذهَبْ فيها بالفَهْمِ و جِي
و تأمَّلَها و معانِيها *** تَأتِي الفِردوسَ و تَبْتَهجِ
و اشرب تَسْنِيمَ مُفَجِّرِها *** لا مُمْتَزِجًا و بمُمْتَزِجِ
_________
مُدِحَ العَقلُ الآتِيهِ هُدًى *** و هَوَى المُتَوَلِّ عنه هُجِي
و كتاب الله رِيَاضَتُهُ *** لِعُقُولِ النَّاسِ بِمُنْدَرِجِ
و خِيارُ الخَلْقِ هُدَاتُهُمُ *** و سِوَاهُمْ من هَمَجِ الهَمَجِ
فإذا كنت المِقْدَامَ فَلا *** تَجْزَعْ في الحَربِ من الرَّهَجِ
و إذا أبْصَرْتَ مَنَارَ هُدَى *** فاظْهَر فَرْدًا فَوْقَ الثَّبَجِ
و إذا اشْتَاقَت نفسٌ وَجَدت *** ألَمًا بالشَّوقِ المُعْتَلِجِ
و ثَنَايَا الحَسْنا ضَاحِكةً *** و تَمَامُ الضَّحْكِ على الفَلَجِ
و غِيابُ الأسْرارِ اجْتَمَعَتْ *** بأمانتِها تحت السُّرُجِ
و الرِّفْقُ يدوم لصاحِبهِ *** و الخِرْقُ يَصِير إلى الهَرَجِ
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صَلَواتُ اللهِ على المَهْدِي *** الهادي الناس إلى النَّهْجِ
و أبي بكرٍ في سيرَتِه *** و لِسانِ مقالتِه اللَّهِجِ
و أبي حَفْصٍ و كرامتِهِ *** في قِصَّةِ سَارِيَةَ الخَلَجِ
و أبي عَمْرٍ ذي النُّورَيْنِ *** المُسْتَهْدِ المُسْتَحْيِ البَهِجِ
و أبي حَسَنٍ في العِلْمِ إذَا *** وَافَى بسَحائِبِه الخَلَجِ
و على السِّبْطَيْنِ و أمِّهِما *** و جميعِ الآلِ بمُنْدَرِجِ
و صَحَابَتِهِم و قَرَابَتِهِمْ *** و قُفَاتُ الأثْرِ بلا عِوَجِ
و على تُبّاعِهُمُ العُلَمَا *** بعَوارِفِ دينِهِم البَهِجِ
يا رَبِّ بهِم و بآلِهِم *** عجِّل بالنَّصْرِ و بالفَرَجِ
و ارحَم يا أكْرَمَ مَنْ رحِمَا *** عَبْدًا عن بابِكَ لَمْ يَعُجِ
و اخْتِمْ عمَلِي بخَواتِمِها *** لِأكون غدًا في الحَشْرِ نَجِي
لَكِنِّي بجُودِكَ مُعْتَرِفٌ *** فاقْبَلْ بمَعَاذِرِي حِجَجِي
و إذَا بك ضَاقَ الأمْرُ فَقُلْ *** إشْتَدِّي أزْمَةُ تَنْفَرِجِي
اشتهر أهل المغرب بأداء هذه القصيدة
My sister asked this question and an interesting conversation took place. How do you decide who is the stronger brand? Is it by popularity, number of albums sold, popular songs, ads, albums released, marketability or by how much the artist makes in a concert?
Deciding on the criteria is always a very critical thing. I did a quick search on facebook and found that Amr Diab has more groups dedicated to him than Mohamed Mounir and with lots of members whereas Mohamed Mounir has more fan pages with just as much fans. How do you compare and decide? One friend commented that Mounir has fans in Germany and all over Europe too which is true, but Amr Diab won the international Music Award too. Every way you look at it, you realize that they are both very famous and have lots of fans and loyal followers. Nevertheless my own personal opinion is that Amr Diab is a stronger brand because :
He was chosen by Pepsi to lead their campaigns which means he is more marketable.
He is a trend maker in terms of music and fashion.
His fans are more widespread and diverse and he has the ability to reach a wider audience.
That was my simple analysis, what do you think?
You can click on the image to read the discussion.
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I immediately fell in love with it. It’s full of unconventional wisdome and quotes.
I love leaving these kinds of books on my coffee table so guests can page through them while I make tea or coffee.
It really is lovely and I would love to have some of these pages made into colored prints and hung on the walls.
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I have a real issue with Arabic fonts. There are some really good blogs out there in Arabic but I always have a problem with arabic on-screen fonts. I don’t know if this is a problem with anyone else or if it is just me. The font is either too small or the spacing is too tight. Unless I make the font a couple of times larger than I usually like it in English the readability is not good enough.
A bitter biting bittern
Bit a better brother bittern,
And the bitter better bittern
Bit the bitter biter back.
And the bitter bittern, bitten,
By the better bitten bittern,
Said: “I’m a bitter biter bit, alack!”
How much wood would a woodchuck chuck
if a woodchuck could chuck wood?
He would chuck, he would, as much as he could,
and chuck as much wood as a woodchuck would
if a woodchuck could chuck wood.
And in Arabic
بطتنا بطّت بطن بطتتكم بطتين وبطة يا هل ترى بتقدر بطتكم تبط بطن بطتنا بطتين وبطة
No not me, but it’s the title of Galal Amin’s book. A beautiful autobiography written introspectively and slowly. It is the product of many years of thinking, reading and writing. Even the selection of the cover photo is amazingly accurate. A family portrait with his father in the center, his mother absent and his brothers and sisters sitting around his father subtly tells how much this family has influenced the writer’s life. The mother’s absence in the photograph show how women were not included in this kind of thing too. Their serious looking faces portray the seriousness of the family and of taking a family picture which we now do all the time. We snap using our digital cameras, our phones and our web cams. So much has changed in this author’s lifetime and only by reading or hearing stories like his we can begin to appreciate the changes that have happened in Egypt and the world in the last seven decades or so.
I have always enjoyed Amin’s work, his TV interviews and his articles. He always appears to have given his ideas lots of deep thought and reflection. His arguments are solid and usually well laid so it is easy to follow and see his point of view.
Born in January of 1935, his father had wanted his mother to have an abortion because they already had 7 children, she refused and that is how he came to be. The book is a lovely piece of reading, it is like being told stories by a great uncle about past years. It is broken down in chapters where you can read each one on its own without skipping a beat. From the monarchy to the revolution (I still think it should be called something else, it was not a real revolution), he has an interesting opinion at least worth knowing. There were many things in the book that made me think, and since it is way too long for me to review it as it is I will just point them out.
The amount of classical literature which he had read at a young boy is astounding. It must have helped shaped his future ideas, character and beliefs. I would also assume that it helped in his ability to analyze and come to a conclusion on his own.
One of the interesting points was on the Arab Unity. How Syria, Lebanon and Iraq were very for this idea ( this was of course in the early fifties, post revolution). How countries like Kuwait and the Emirates were never interested in it.
Another valid point, although slightly conspiracy theorist is the question of whether or not the United States was involved or at least blessed the revolution. Amin seems to think so, he also thinks that the Sadat was an American puppet. His argument is convincing although I believe that these things need proof for one to be able to confirm it. He was also against Camp David and stopping the war early. This I totally agree with, I have read other accounts of what happened and think that Sadat meant to stop the war when he did, either because he was told to do so by the Americans or he had already decided before hand that this was what he wanted to do.
In retrospect the author compares between all rulers of Egypt after the revolution. Naguib was loved and respected, the people were shocked to see him go. Abdelnasser ruled with an iron fist, did some good things, did lots of bad things, killed democracy, people’s spirit and did not offer Egypt anything better than the king did. Sadat was unqulaified for the job, appeared to be democratic but turned out to be just as bad and started the fall of the Egyptian Economy. As for our current leader, he’s not better than either, he is faithfully doing what the Sadat and Abdelnasser did only in a less obvious manner.
I also loved the chapter on his life in Kuwait and how little has changed from the seventies to today because it was so true and hit a raw nerve. But perhaps I will do another long post on that later.
He recounts how the world and society has changed in the last 50 years and has become more consuming and interested in the material posessions in life and how this in turn has affected people’s expectations from life. Money is never enough, a husband is never good enough because he can not provide enough, TV and ads bombard people constantly of how life should be, how you should own a villa, drive a car and all that has made people dissapointed.
The final chapter in the book is called Beginnings and Endings (bedayat wa nehayat) which I think is perfectly named. How things have changed at their end from how they started out. He started life with a fiery want to change the world and has realized that that is out of his reach. He tells stories of all of the people he knew and how they were dissapointed in life.
He also describes a time when he was torn between deciding on two very good jobs and an older relative told him that later in life these decisions will not matter much because on the long run the effect of these short term decisions is minimal.
In the final page he says that although life is full of dissapointments it is still filled with happy moments and how there is still joy in life by seeing his children or grandchildren, enjoying a nice meal or having nice company. On his father in law’s birthday, which was a couple of months after he (his father in law) had died, his wife and daughter went to visit his grave. His daughter who was pregnant at the time went into labour and had her son on the same day as her grandfather’s birthday. With this he concludes that a day which carried a sad memory was transformed into a beautiful one.
I personally learned alot and did alot of thinking during and after reading this book. And there is no way I could have done the book justice by this short review. It is full of gems of wisdom that are between the lines, lessons learned and beautiful memories of a man and also of a nation. I give it a five star rating.
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